"We Need New Names" by NoViolet Bulawayo. Paradigms of Migration: The Flight and the Fall

Carmen Concilio (Università di Torino)

Abstract

Il saggio analizza i paradigmi che definiscono l’esperienza della migrazione nel romanzo di NoViolet Bulawayo (n. 1981, Zimbabwe), Abbiamo bisogno di nomi nuovi (trad. it. 2014), un esempio della nuova letteratura africana, (o ‘afropolitan’?). La migrazione verso gli Stati Uniti, vista dagli occhi di una ragazzina, assume il valore di un volo emancipatorio, soprattutto visti i fallimenti di altri flussi migratori interni (forzati), oltreconfine (Sudafrica), o persino verso l’Inghilterra. Per contrappunto, al volo si alterna il paradigma della caduta. La prima esperienza americana è la neve che cade, in seguito sarà l’inciampare nella lingua inglese a essere paragonato ad una caduta; infine, la caduta fisica e psichica dei migranti illegali nell’invisibilità di lavori indesiderabili e nella ‘bugia’ (Mehta 2016) lascia il posto alla caduta nella psicosi e nel disordine mentale, visto attraverso gli studi di etnopsichiatria di Roberto Beneduce (2015-2016) e un recentissimo racconto sulla migrazione, di Maaza Mengiste, “This is What the Journey Does” (2018).

DOI: 10.17456/SIMPLE-94

Bibliografia

Ahmed, Sara. 2007. Multiculturalism and the Promise of Happiness, New Formations, (Winter) 63: 121-137, https://www.mcgill.ca/igsf/files/igsf/Ahmed1/multiculturalism.pd (consulted on 5/06/2018).

Becker, Rayda. 1999. Homesteads and Headrests. H. Judin & I. Vladislavić eds. Architecture, Apartheid and After. Amsterdam: NAi Publishers, 79-83.

Beneduce, Roberto. 2016. Traumatic past and the historical imagination: symptoms of loss, postcolonial suffering, and counter-memories among African migrants. Transcultural Psychiatry, 53, 3: 261-285.

Beneduce, Roberto. 2015. The Moral Economy of Lying: Subjectcraft, Narrative Capital, and Uncertainty in the Politics of Asylum. Medical Anthropology. Cross-Cultural Studies in Health and Illness, 34, 6: 551-571.

Beneduce, Roberto, 2008. Breve dizionario di Etnopsichiatria. Roma: Carocci.

Bwesigye, Brian. 2013. Is Afropolitanism Africa’s New Single Story? Reading Helon Habila’s Review of We Need New Names (22 November) http://asterixjournal.com/afropolitanism-africas-new-single-story-reading-helon-habilas-review-need-new-names-brian-bwesigye/ (consulted on 25/05/2018).

Bosh Santana, Stephanie. 2013. Exorcising Afropolitanism: Binyavanga Wainaina explains why ‘I am a Panafricanist, not an Afropolitan’ at ASAKU 2012 (8 February) https://africainwords.com

/2013/02/08/exorcizing-afropolitanism-binyavanga-wainaina-explainswhy-i-am-a-pan-africanist-not-an-afropolitan-at-asauk-2012/ (consulted on 25/05/2018).

Bulawayo, NoViolet. 2013. We Need New Names. London: Chatto & Windus.

Bulawayo, NoViolet. 2014. Eat, Drink, & Be Literary (19 March). https://www.youtube.com/watch?v=cjOGa5BH8Ok (consulted on 25/05/2018).

Concilio, Carmen. 2018. Il frigorifero come antroposcenario. Un portale verso l’Occidente per i migranti. D. Fargione & C. Concilio eds. Antroposcenari. Storie, paesaggi, ecologie. Bologna: Il Mulino, 227-242.

Dabiri, Emma. 2014. Why I’m not an Afropolitan (21 January), https://africasacountry.com/2014/01/why-im-not-an-afropolitan/ (consulted on 25/05/ 2018).

Derrida, Jacques. 2002. The Animal that Therefore I am (trans. by David Wills). Critical Inquiry, 28, 2 (Winter): 369-418, https://www.jstor.org/stable/1344276 (consulted on 25/05/2018).

Habila, Helon. 2013. We Need New Names by NoViolet Bulawayo - A Review. The Guardian, (20 Jun) https://www.theguardian.com
/books/2013/jun/20/need-new-names-bulawayoreview (consulted on 25/05/2018).

Hannerz, Ulf. 1990. Cosmopolitans and Locals in World Culture. Theory, Culture & Society, 7: 237-251.

Mbembe, Achille. 2007. Afropolitanism. Njami Simon ed. Africa Remix: Contemporary Art of a Continent. Johannesburg: Johannesburg Art Gallery, 26-30.

Mehta, Suketu. 2016. The Secret Life of Cities, https://mittalsouthasiainstitute.harvard.edu/event/urbanization-lecture-series/ (consulted on 25/05/2018) [La vita segreta delle città, it. trans. by Norman Gobetti. Torino: Einaudi].

Mengiste, Maaza 2018. This is what the Journey Does. The New York Review of Books (May 17), http://www.nybooks.com/daily/
2018/05/17/this-is-what-the-journey-does/ (consulted on 7/06/2018).

Mofolo, Thomas 1931. Chaka. An Historical Romance, trans. by F. H. Dutton and introduced by Sir H. Newbolt. Oxford: Oxford University Press.

Nguyen, Viet Tahanh ed. 2018. The Displaced: Refugee Writers on Refugee Lives. New York: Abrams Press.

Okwunodu Ogbechie, Sylvester. 2008. Afropolitanism: Africa without Africans, (April 4), http://aachronym.blogspot.it/
2008/04/afropolitanism-more-africa-without.html (consulted on 25/05/2018).

Selasi, Taiye. 2014. Don’t ask where I’m from, ask where I’m a local, https://www.ted.com/talks_taiye_selasi_don_t_ask_where_i_m_from
_ask_where_i_m_a_local_t-3852 (consulted on 25/05/2018).

Selasi, Taiye. 2015. By-By Babar, The Lip, (3 March 2015), http://thelip.robertsharp.co.uk/?p=76 (consulted on 25/05/2018).

Sieber, Roy. 1980. African Furniture and Household Objects. Bloomington: Indiana University Press.

Schoene, Berthold. 2009. The Cosmopolitan Novel. Edinburgh: Edinburgh University Press.

Rushdie, Salman. 2008 [1989]. Satanic Verses. New York: Random House.

Tveit, Marta. 2013. The Afropolitan Must Go (28 November 2013), https://africasacountry.com/2013/11/the-afropolitan-must-go/ (consulted on 25/05/2018).

Views: 1141

Download PDF

Downloads: 704